Finally, concerning the other formulas: Some constitute an independent rite or act, such as the Gloria, the responsorial Psalm, the Alleluia and verse before the Gospel, the Sanctus, the Memorial Acclamation, and the cantus post communionem (song after communion); Others accompany another rite, such as the chants at the Entrance, at the Offertory, at the fraction (Agnus Dei), and at Communion. Sacred Congregation of Rites, Instruction Inter Oecumenici, On the orderly carrying out of the Constitution on the Sacred Liturgy, 26 September 1964, no. For feasts, on the other hand, two readings are assigned. [76] Cf. If he wishes, the priest may remain at the altar; in this case, the Missal is likewise prepared there. Entrance; Greeting; Penitential Act 0000006009 00000 n 2104 36 Days or periods of prayer for the fruits of the earth, prayer for human rights and equality, prayer for world justice and peace, and penitential observances outside Lent are to be observed in the dioceses of the United States of America at times to be designated by the diocesan Bishop. If Communion is given only under the species of bread, the priest raises the host slightly and shows it to each, saying, Corpus Christi (The Body of Christ). <> no. After each reading, whoever reads gives the acclamation, to which the gathered people reply, honoring the word of God that they have received in faith and with grateful hearts. <> 303); Or even in some chapel suitable for the faithfuls private adoration and prayer[129] and organically connected to the church and readily visible to the Christian faithful. Introductory Rites. The people answer, Amen. [92], 113. Floral decorations should always be done with moderation and placed around the altar rather than on its mensa. After the deacon or, when no deacon is present, one of the concelebrants has said the invitation Offerte vobis pacem (Let us offer each other the sign of peace), all exchange the sign of peace with one another. [154] Cf. Ritual Masses are celebrated in their proper color, in white, or in a festive color; Masses for Various Needs, on the other hand, are celebrated in the color proper to the day or the season or in violet if they are of a penitential character, for example, in The Roman Missal, no. 284. Then, standing at the altar or at the credence table, he purifies the paten or ciborium over the chalice, then purifies the chalice, saying quietly, Quod ore sumpsimus (Lord, may I receive), and dries the chalice with a purificator. R.. Our blessing-cup is a communion with the Blood of Christ. [90] Cf. [ 11 0 R] 287. The Churchs intention, however, is that the faithful not only offer this spotless Victim but also learn to offer themselves,[71] and so day by day to be consummated, through Christ the Mediator, into unity with God and with each other, so that at last God may be all in all.[72]. It begins with the Introductory Rites and ends with the Concluding Rites. For the diocesan Bishop, the chief steward of the mysteries of God in the particular Church entrusted to his care, is the moderator, promoter, and guardian of the whole of its liturgical life. The new Missal, therefore, while bearing witness to the Roman Churchs rule of prayer (lex orandi), also safeguards the deposit of faith handed down by the more recent Councils and marks in its own right a step of great importance in liturgical tradition. PDF Holy Thursday Mass of the Lord's Supper - Mary, Mother of God Church 0000011439 00000 n Each communicant drinks a little from the chalice, hands it back to the minister, and then withdraws; the minister wipes the rim of the chalice with the purificator. The priest kisses the book, saying quietly, Per evangelica dicta (May the words of the Gospel). The custom of reserving seats for private persons, however, is reprehensible. For the celebration of the Eucharist, the people of God normally are gathered together in a church or, if there is no church or if it is too small, then in another respectable place that is nonetheless worthy of so great a mystery. The concelebrants may, however, partake of the Blood of the Lord while remaining in their places and drinking from the chalice presented to them by the deacon or by one of the concelebrants, or else passed from one to the other. The celebration of the Eucharist in a sacred place is to be carried out on an altar; but outside a sacred place, it may be carried out on a suitable table, always with the use of a cloth, a corporal, a cross, and candles. [12] Ecumenical Council of Trent, Session 22, Doctrina de ss. 391. 143. 128. The people respond, Et cum spiritu tuo (And also with you). The Preparation of the Gifts (cf. [24] Cf. When there is only one reading before the Gospel. SOME GENERAL NORMS FOR ALL FORMS OF MASS, Veneration of the Altar and the Book of the Gospels. The UNESCO convention definition of intangible cultural heritage (ICH) covers religious practices and rites, as can be seen from normative descriptions and dozens of actual examples, many of which are Catholic religious traditions. 203. @1N$BP 0000005127 00000 n 142. A duly instituted acolyte, as an extraordinary minister, may, if necessary, assist the priest in giving Communion to the people. 0000003416 00000 n The diocesan Bishop may establish norms for Communion under both kinds for his own diocese, which are also to be observed in churches of religious and at celebrations with small groups. Singing is the sign of the hearts joy (cf. [60], 57. 7 0 obj Second Vatican Ecumenical Council, Constitution on the Sacred Liturgy, Sacrosanctum Concilium, no. In Eucharistic Prayer IV, the Confitemur tibi, Pater sancte (Father, we acknowledge) up to and including the words omnem sanctificationem compleret (bring us the fullness of grace) is spoken by the principal celebrant alone, with hands extended. It is very appropriate that the priest sing those parts of the Eucharistic Prayer for which musical notation is provided. A priest who concelebrates with the Bishop or his delegate at a Synod or pastoral visitation, or concelebrates on the occasion of a meeting of priests, may celebrate Mass again for the benefit of the faithful. The priest goes up to the altar and venerates it with a kiss. 210. 880-899. 308-309. 338. 0000001400 00000 n 62. 316. 152. [57] Cf. If there is to be a second reading before the Gospel, the lector proclaims it from the ambo. nos. 131. 43. Laws | Free Full-Text | Transnational Religious Practices as a UNESCO Indeed, since the use of the vernacular in the sacred Liturgy may certainly be considered an important means for presenting more clearly the catechesis regarding the mystery that is inherent in the celebration itself, the Second Vatican Council also ordered that certain prescriptions of the Council of Trent that had not been followed everywhere be brought to fruition, such as the homily to be given on Sundays and holy days[17] and the faculty to interject certain explanations during the sacred rites themselves. The rubric following the washing of the feet is more descriptive than the presently existing one: "After the Washing of Feet, the Priest washes and dries his hands, puts the chasuble back on, and returns to the chair, and from there he directs the Universal Prayer. Then he takes the chalice and says quietly, Sanguis Christi custodiat (May the Blood of Christ bring), and then consumes the Blood of Christ. It is appropriate for the faithfuls participation to be expressed by an offering, whether of the bread and wine for the celebration of the Eucharist or of other gifts for the relief of the needs of the Church and of the poor. 0000002152 00000 n For this reason, the norm of the holy Fathers requires not only the preservation of what our immediate forebears have passed on to us, but also an understanding and a more profound study of the Churchs entire past and of all the ways in which her one and only faith has been set forth in the quite diverse human and social forms prevailing in the Semitic, Greek, and Latin areas. When, on the other hand, the option is given of choosing between a memorial found in the General Calendar and one found in a diocesan or religious calendar, preference should be given, all things being equal and in keeping with tradition, to the memorial inscribed in the particular calendar. 93. "Ifthe celebration of the Passion of the Lord on the following Friday does not take place in the same church, the Mass is concluded in the usual way and the Blessed Sacrament is placed in the tabernacle" (EM, no. Along with the faithful, he then makes an act of humility using the prescribed words taken from the Gospels. In choosing between these two forms, a pastoral criterion must be kept in mind. In the dioceses of the United States of America, acolytes, altar servers, lectors, and other lay ministers may wear the alb or other suitable vesture or other appropriate and dignified clothing. 44). 292. 155. THE ORDER OF MASS 7. you take away the sins of the world, receive our prayer; you are seated at the right hand of the Father, have mercy on us. nos. 0000004811 00000 n The cope is worn by the priest in processions and other sacred actions, in keeping with the rubrics proper to each rite. 40. Otherwise, they wear their proper choir dress or a surplice over a cassock. It may be celebrated on any day except for solemnities that are holy days of obligation, Holy Thursday, the Easter Triduum, and the Sundays of Advent, Lent, and Easter, with due regard also for all the other requirements of the norm of the law.[146]. The faithful and the choir should have a place that facilitates their active participation.[114]. As to the color of sacred vestments, the traditional usage is to be retained: namely. In fact, many were pressing for permission to use the vernacular in celebrating the Eucharistic Sacrifice; but the Council, weighing the conditions of that age, considered it a duty to answer this request with a reaffirmation of the Churchs traditional teaching, according to which the Eucharistic Sacrifice is, first and foremost, the action of Christ himself, and therefore its proper efficacy is unaffected by the manner in which the faithful take part in it. After the principal celebrants Communion, the chalice is placed on another corporal at the side of the altar. is the death of his faithful ones. The following are incensed with three swings of the thurible: the Most Blessed Sacrament, a relic of the Holy Cross and images of the Lord exposed for public veneration, the offerings for the sacrifice of the Mass, the altar cross, the Book of the Gospels, the Paschal Candle, the priest, and the people. 0000015939 00000 n Holy Thursday / The Last Supper April 2nd - 8th, 2023 Holy Week is the week before Easter Sunday, beginning seven days before with Palm Sunday. 0000002090 00000 n The Roman Missal and the Celebration of the Lord's Passion on Good The People of God, gathered for Mass, has a coherent and hierarchical structure, which finds its expression in the variety of ministries and the variety of actions according to the different parts of the celebration. 196. Through the fraction and through Communion, the faithful, though they are many, receive from the one bread the Lords Body and from the one chalice the Lords Blood in the same way the Apostles received them from Christs own hands. After the people have gathered, the Entrance chant begins as the priest enters with the deacon and ministers. Care should be taken that the faithful be able not only to see the priest, the deacon, and the lectors but also, with the aid of modern technical means, to hear them without difficulty. 175. A totally new rubric is found at the end of Holy Thursday. 543, 547. Since it is a chant by which the faithful acclaim the Lord and implore his mercy, it is ordinarily done by all, that is, by the people and the choir or cantor having a part in it. 13 0 obj If Communion from the chalice is carried out by intinction, each communicant, holding a communion-plate under the chin, approaches the priest who holds a vessel with the sacred particles, a minister standing at his side and holding the chalice. Order of Mass | USCCB Among the faithful, the schola cantorum or choir exercises its own liturgical function, ensuring that the parts proper to it, in keeping with the different types of chants, are properly carried out and fostering the active participation of the faithful through the singing.
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